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Клайв Стейплз Льюис: Till we have Faces

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Клайв Стейплз Льюис Till we have Faces

Till we have Faces: краткое содержание, описание и аннотация

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In this timeless tale of two mortal princesses - one beautiful and one unattractive - C. S. Lewis reworks the classical myth of Cupid and Psyche into an enduring piece of contemporary fiction. This is the story of Orual, Psyche’s embittered and ugly older sister, who posessively and harmfully loves Psyche. Much to Orual’s frustration, Psyche is loved by Cupid, the god of love himself, setting the troubled Orual on a path of moral development. Set against the backdrop of Glome, a barbaric, pre-Christian world, the struggles between sacred and profane love are illuminated as Orual learns that we cannot understand the intent of the gods ‘till we have faces’ and sincerity in our souls and selves.

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“Yes. All here’s true.”

“And we said we loved her.”

“And we did. She had no more dangerous enemies than us. And in that far distant day when the gods become wholly beautiful, or we at last are shown how beautiful they always were, this will happen more and more. For mortals, as you said, will become more and more jealous. And mother and wife and child and friend will all be in league to keep a soul from being united with the Divine Nature.”

“And Psyche, in that old terrible time when I thought her cruel … she suffered more than I, perhaps?”

“She bore much for you then. You have borne something for her since.”

“And will the gods one day grow thus beautiful, Grandfather?”

“They say … but even I, who am dead, do not understand more than a few broken words of their language. Only this I know. This age of ours will one day be the distant past. And the Divine Nature can change the past. Nothing is yet in its true form.”

But as he said this many voices from without, sweet and to be feared, took up the cry, “She comes. Our lady returns to her house; the goddess Psyche, back from the lands of the dead, bringing the casket of beauty from the Queen of Shadows.”

“Come,” said the Fox. I think I had no will in me at all. He took my hand and led me out between the pillars (the vine leaves brushed my hair) into the warm sunlight. We stood in a fair, grassy court, with blue, fresh sky above us; mountain sky. In the centre of the court was a bath of clear water in which many could have swum and sported together. Then there was a moving and rustling of invisible people, and more voices (now somewhat hushed). Next moment I was flat on my face; for Psyche had come and I was kissing her feet.

“Oh, Psyche, oh, goddess,” I said. “Never again will I call you mine; but all there is of me shall be yours. Alas, you know now what’s it’s worth. I never wished you well, never had one selfless thought of you. I was a craver.”

She bent over me to lift me up. Then, when I would not rise, she said. “But Maia, dear Maia, you must stand up. I have not given you the casket. You know I went a long journey to fetch the beauty that will make Ungit beautiful.”

I stood up then; all wet in a kind of tears that do not flow in this country. She stood before me, holding out something for me to take. Now I knew that she was a goddess indeed. Her hands burned me (a painless burning) when they met mine. The air that came from her clothes and limbs and hair was wild and sweet; youth seemed to come into my breast as I breathed it. And yet (this is hard to say) with all this, even because of all this, she was the old Psyche still; a thousand times more her very self than she had been before the Offering. For all that had then but flashed out in a glance or a gesture, all that one meant most when one spoke her name, was now wholly present, not to be gathered up from hints nor in shreds, not some of it in one moment and some in another. Goddess? I had never seen a real woman before.

“Did I not tell you, Maia,” she said, “that a day was coming when you and I would meet in my house and no cloud between us?”

Joy silenced me. And I thought I had now come to the highest, and to the utmost fullness of being which the human soul can contain. But now, what was this? You have seen the torches grow pale when men open the shutters and broad summer morning shines in on the feasting–hall? So now. Suddenly, from a strange look in Psyche’s face (I could see she knew something she had not spoken of), or from a glorious and awful deepening of the blue sky above us, or from a deep breath like a sigh uttered all round us by invisible lips, or from a deep, doubtful, quaking and surmise in my own heart, I knew that all this had been only a preparation. Some far greater matter was upon us. The voices spoke again; but not loud this time. They were awed and trembled. “He is coming,” they said. “The god is coming into his house. The god comes to judge Orual.”

If Psyche had not held me by the hand I should have sunk down. She had brought me now to the very edge of the pool. The air was growing brighter and brighter about us; as if something had set it on fire. Each breath I drew let into me new terror, joy, overpowering sweetness. I was pierced through and through with the arrows of it. I was being unmade. I was no one. But that’s little to say; rather, Psyche herself was, in a manner, no one. I loved her as I would once have thought it impossible to love; would have died any death for her. And yet, it was not, not now, she that really counted. Or if she counted (and oh, gloriously she did) it was for another’s sake. The earth and stars and sun, all that was or will be, existed for his sake. And he was coming. The most dreadful, the most beautiful, the only dread and beauty there is, was coming. The pillars on the far side of the pool flushed with his approach. I cast down my eyes.

Two figures, reflections, their feet to Psyche’s feet and mine, stood head downward in the water. But whose were they? Two Psyches, the one clothed, the other naked? Yes, both Psyches, both beautiful (if that mattered now) beyond all imagining, yet not exactly the same.

“You also are Psyche,” came a great voice. I looked up then, and it’s strange that I dared. But I saw no god, no pillared court. I was in the palace gardens, my foolish book in my hand. The vision to the eye had, I think, faded one moment before the oracle to the ear. For the words were still sounding.

That was four days ago. They found me lying on the grass, and I had no speech for many hours. The old body will not stand many more such seeings; perhaps (but who can tell?) the soul will not need them. I have got the truth out of Arnom; he thinks I am very near my death now. It’s strange he should weep; and my women too. What have I ever done to please them? I ought to have had Daaran here and learned to love him and taught him, if I could, to love them.

I ended my first book with the words No answer . I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. What other answer would suffice? Only words, words; to be led out to battle against other words. Long did I hate you, long did I fear you. I might——

(I, Arnom, priest of Aphrodite, saved this roll and put it in the temple. From the other markings after the word might , we think the Queen’s head must have fallen forward on them as she died and we cannot read them. This book was all written by Queen Orual of Glome, who was the most wise, just, valiant, fortunate, and merciful of all the princes known in our parts of the world. If any stranger who intends the journey to Greece finds this book let him take it to Greece with him, for that is what she seems mostly to have desired. The Priest who comes after me has it in charge to give up the book to any stranger who will take an oath to bring it into Greece.)

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